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Rhetoric & Literature

Al-Jurjani's Theory of Structure (Nazhm) & Quranic Inimitability

25 Mar 202614 min readAl-Azhar Faculty Board
Al-Jurjani's Theory of Structure (Nazhm) & Quranic Inimitability
For centuries, Muslim scholars sought to understand the source of the Quran's linguistic inimitability (I'jaz). With the arrival of Imam Abd al-Qahir al-Jurjani in the fifth Hijri century, rhetoric was established as a scientific discipline through his formulation of the "Theory of Structure" (Nazhm) in "Dala'il al-I'jaz".

The Essence of the Theory of Structure

Al-Jurjani argued that the miracle of the Quran does not lie in individual words or sound patterns, but in how words are arranged syntactically and semantically. A word has no rhetorical value in isolation; its beauty is derived from its position and relation to adjacent words in a structured context.

"Words do not excel on account of being isolated terms; rather, structure excels when it conforms to the requirements of syntax and meaning." — Imam Abd al-Qahir al-Jurjani

Syntax as the Foundation of Rhetoric

Al-Jurjani pioneered the connection between grammar (Nahw) and rhetoric (Balaghah). Rhetoric was not an ornament added to speech; it was the precise application of syntactic variations (like word order, omission, and definite markers) to convey precise shades of meaning.

Explaining Quranic Inimitability

Based on this, Al-Jurjani explained that the Quranic text is inimitable because every single letter and word is placed in a precise syntactic position. Removing or replacing any word alters the meaning and disrupts the coherence, surpassing human literary capabilities.

The Theory of Structure remains the deep rhetorical foundation that illuminated the secrets of Arabic and established Quranic eloquence on systematic grounds.

Academic References & Bibliography

  • Abd al-Qahir al-Jurjani, Dala'il al-I'jaz.
  • Abd al-Qahir al-Jurjani, Asrar al-Balaghah.
  • Mahmud Muhammad Shakir, Introduction to Dala'il al-I'jaz.

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